good mitology

https://en.wikipedia.org/wiki/Christian_mythology


Events


 https://en.wikipedia.org/wiki/Jewish_mythology



Proto-Elamite (c. 3200 – c. 2700 BC)

 

Old Elamite period (c.2700 – c.1500 BC)

 

Shimashki dynasty

 

 

Sukkalmah dynasty

 

Middle Elamite period (c.1500 – c.1100 BC)

 

 

Anshan and Susa

 

Kassite invasions

 

Elamite Empire

 

 

Neo-Elamite I (c. 1100 – c. 770 BC)

 

Neo-Elamite II (c. 770 – 646 BC)

 

 

Neo-Elamite III (646–539 BC)

 

Elymais (187 BC- 224 AD)

 

 

 

 

 

 

 

List of Hittite deities

Sources:[22][8][23]
  • A'as – god of wisdom, derived from the Mesopotamian god Ea (Enki)
  • Aduntarri - the diviner, chthonic
  • Alalus – primordial entity
  • Amunki - chthonic
  • Anzili/Enzili – consort of a weather god; invoked to aid in childbirth
  • Apaliunastutelary deity of the city of Wilusa
  • Āpi - chthonic
  • Aranzah/Aranzahas – personification of the Tigris River
  • The sun goddess of Arinna - sun goddess and consort of Tarhunt
  • Arinniti – sun goddess, possibly another name for the sun goddess of Arinna. In the late 14th century BCE, King Mursili II was particularly devoted to Arinniti.[24]
  • Arma – minor moon god (Luwian)
  • Aruna, god of the sea and son of Kamrusepa
  • Aserdus – goddess of fertility and wife of Elkunirsa
  • Elkunirsa – creator god and husband of Aserdus
  • Ellel – god of the sky. He is invoked in state treaties as a protector of oaths.[25]
  • Gul Ses – goddesses of fate, similar to the Moirai
  • Halki – god of grain
  • Hannahannah – mother goddess (Hurrian)
  • Hanwasuitgoddess of sovereignty
  • Hapantali – pastoral goddess
  • Hasameli – god of metalworkers and craftsmen
  • Hatepuna – daughter of the sea
  • Hazzi – mountain and weather god (Hurrian)
  • Huttellurra – collective of midwifery goddesses
  • Inara – goddess of the wild animals of the steppe (Hattic)
  • Irpitiga - lord of the earth, chthonic
  • Irsirra – collective of midwifery goddesses
  • Ishara – goddess of oaths and love
  • Ištar – goddess similar to Šauška (Mesopotamian)
  • Istanu – god of the sun and of judgement (from Hattic Eştan)
  • Istustaya and Papaya – goddesses of destiny, spin the thread of life (Hattic)
  • Jarri – god of plague and pestilence, "Lord of the Bow"
  • Kamrusepa – goddess of healing, medicine and magic
  • Kaskuh (Kaškuḫ; Kašku) – god of the moon. (Hurrian Kuşuh) The Luwian peoples called him Arma.
  • Khipa/Khebe – tutelary deity
  • Storm god of Kuliwišna
  • Kumarbi – father of Tarhunt
  • Kurunta – god of wild animals and hunting, symbolized by the stag
  • Lelwani – deity of the underworld; originally male, later female
  • Mezulla – daughter of the sun goddess of Arinna
  • Minki - chthonic
  • Miyatanzipa – One of the deities who sat under the Hawthorn tree awaiting the return of Telipinu
  • Namšarā - chthonic
  • Narā - chthonic
  • Weather god of Nerik
  • Pihassassa – god of weather and lightning (Luwian)
  • Pirwa/Peruwa – deity of uncertain nature, associated with horses
  • Rundas – god of the hunt and good fortune, symbolized by double eagle
  • Sala – "lady of the mountain", became a goddess of fertility and agriculture
  • Sandas – lion god
  • The weather god of Šarišša – weather god
  • Sarruma – god of the mountains, son of Teshub and Hebat, associated with the panther (Hurrian)
  • Šauška – goddess of fertility, war and healing (Hurrian)
  • Sun god of Heaven – solar deity
  • Sun goddess of the Earth – goddess of the underworld; source of all evil, impurity, and sickness on earth
  • Sutekh – weather god, possibly another name for Teshub
  • Suwaliyat – brother of Teshub, god of warriors and storms
  • Tarawa – collective of nursery goddesses
  • Tarḫunna – weather god
  • Tarhunt – god of thunder
  • Taru – weather god (Hattic)
  • Tašmišu – god of storms, epidemics, and war
  • Telipinu – god of farming (Hattic)
  • Tešimi/Tasimmet – "Lady of the Palace," wife of a weather god
  • Teshub – god of the sky, weather and storms (Hurrian)
  • Tilla – bull god, attendant and vehicle of the weather god Teshub (Hurrian)
  • Uliliyassis – minor god who removes impotence
  • Ubelluris – a mountain god who carries the western edge of the sky on his shoulders
  • Wurrukatte – god of war (Hattic Wurunkatte)
  • Zababa/Zamama – god of war, possibly another name for Wurrukatte
  • Zaliyanu – deified personification of the mountain Zaliyanu
  • Zašḫapuna – tutelary deity of the city of Kaštama
  • Zintuḫi – daughter of Mezulla
  • Weather god of Zippalanda
  • Zukki – aids in childbirth, associated with Anzili
  • Zulki - the dream interpretess, chthonic

 

Deities

  • Huycau or Xucau (Ossetian: Хуыцау). The chief of the gods.
  • Uastyrdzhi (Уастырджи; "Saint George"). The patron of males and travellers, and the guarantor of oaths. Main patron of North Ossetia–Alania.
  • Uacilla (Уацилла; "Saint Elijah"). Also spelled Watsilla. God of rain, thunder and lightning. As protector of the harvest he is known as Хоры Уацилла (Hory Uacilla, "Uacilla of the wheat"). Anyone struck by lightning was considered chosen by the god and, if they survived, a sheep was sacrificed in their honour. His festival was celebrated in the summer with the sacrifice of a lamb and a bull and the drinking of specially brewed beer. On that day women baked bread in silence as a mark of reverence.[1]
  • Safa (Сафа). God of the hearth chain. The most important domestic deity for Ossetians.
  • Donbettyr (Ossetian: Донбеттыр). Lord of the waters. His name is a fusion of the Ossetian don (meaning water) and Saint Peter. He uses his chain to drag down those who unwarily go swimming too late to his realm at the bottom of the sea. He has many beautiful daughters, comparable to the Rusalki of Slavic mythology. Up to the 19th century, his day was celebrated on the Saturday following Easter by young girls.
  • Dzerassae (Ossetian: Дзерассæ), one of Donbettyr's daughters, the mother of many Nart heroes.
  • Tutyr (Тутыр). Lord of the wolves. Identified with Saint Theodore of Tyre.
  • Fælværa (Фæлвæра). The name is possibly a conflation of Saints Florus and Laurus. Fælværa was the protector of sheep and his festival was celebrated before sheep-shearing in September.[1] He only has one eye. He is often the enemy of Tutyr.
  • Æfsati (Æфсати). A male hunting god.[2]
  • Kurdalægon (Курдалæгон). The heavenly smith. A close friend of the Narts.
  • Satana (Сатана). Mother goddess, mother of the Narts.
  • Saubarag (Саубараг or Сау бараджи дзуар, "black rider"), the god of darkness and thieves.[3] Identified with Satan.[citation needed]
  • Huyændon Ældar (Хуыæндон Æлдар ). Lord of the fish. A great magician and a spirit who behaves like an earthly chief ("ældar"). His name means "Lord of the Strait" (according to Abaev, this is most probably the Cimmerian Bosphorus, the modern Strait of Kerch).
  • Barastyr (Барастыр, also transliterated Barastaer or Barastir) Ossetian psychopomp. The ruler of the underworld who assigns arriving dead souls to either paradise or his own realm.[4]
  • Aminon (Аминон). Gatekeeper of the underworld.
  • Alardy (Аларды). Lord of smallpox, who had to be placated.[5]
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  •  Assianism has a monistic theory, expressed by three concepts:[6]
  • Xwytsau / Xuitsau (Хуыцау, "Heaven") — is the supreme God of the universe, the source of it and of the highest wisdom attainable by men. Creator and patron of worlds, he has neither image nor form, is incomprehensible and omnipresent;
  • Iwag / Iuag (Иуаг) or Iuæg (Иуæг) — is the substance of everything, both uncreated and created worlds;
  • Ud (Уд) — is the true universal self, that is attained by an individual soul when it identifies with Mon (Мон), the universal mind-spirit, i.e. God's manifestation. Ultimately, Mon and Ud are the same, and they are Xwytsau's manifestation.
On the plane of the phenomenon, God's universal mind-spirit manifests as:[6]
  • Uas / Was (Уас) — the good-spell or good-word, that is to say the well-being born of beings;
  • Uastyrdzhi / Wastyrji (Уастырджи) — the good-spell as it embodies in men, who are bearers of divine wisdom, enlightened consciousnesses (as a symbol, Uastyrdzhi is the archetypal deity of the perfected man);
  • Duagi / dwagi (дуаги; pl. дауджытæ → daudzhytæ / daujytæ), otherwise called ass (асс, pl. асов → asov; cf. the Germanic ese) — gods, divine forces endowed with measure and right that continuously mould the world, alternating forms. Among them, arvon daujita (арвон дауджита) are the divine forces underlying celestial bodies.
A further distinction is established between:[6]
  • Zedy (зэды, pl. задтæ → zadtæ) — forces who are worthy of veneration;
  • Uayugi (уайуги, pl. уайгуытæ / уайгуыта → uayguytæ / uayguyta) — parasitic forces accompanying the temporality of being and distancing from enlightenment; in mankind they are passions, fears, pride and nervous diseases;
  • Dalimon (Далимон) or Dælimon (Дæлимон) — the lowest mind that corresponds to brute matter.

  • Tabiti (Ταβιτί) – Hestia (Tabiti is thought to be a hellenized version of a name similar to Hindu Tapati and related verb tapayati ("burns"/"is hot"), as well as Avestan tapaiti, Latin tepeo and several other Indo-European terms for heat.[3][4]) Tabiti was presented as "Queen of the gods" around 450 BCE by King Idanthyrsos, a political guardian,[5] she was considered the goddess of the home ensuring prosperity to a well-functioning household.[6]
  • Scythian Ares (Greek: Ἄρης) – Ares
  • Papaios (Παπαῖος) – Zeus
  • Api (Ἀπί) – Gaia
  • Oitosyros (Οἰτόσυρος) – Apollo
  • Argimpasa (Ἀργίμπασα) – Aphrodite Urania
  • Thagimasidas (Θαγιμασάδας) – Poseidon







  • 'Ilu: "god" (Sky god, head of pantheon: Ac. Ilu, Ug. il, Pp. ʼl/Ēlos, Ib. El/Elohim, Ar. Allāh, OSA ʼl).
  • 'Aṯiratu: (Ilu's wife: Ug. aṯrt, Ib. Ašērāh, OSA ʼṯrt)—The meaning of the name is unknown. She is also called 'Ilatu "goddess" (Ac. Ilat, Pp. 'lt, Ar. Allāt).
  • 'Aṯtaru: (God of Fertility: Ug. ʻṯtr, OSA ʻṯtr, Et. ʻAstar sky god).
  • 'Aṯtartu: (Goddess of Fertility: Ac. Ištar, Ug. ʻṯtrt, Pp. ʻštrt / Astarte, Ib. 'Aštoreṯ). The meaning of the name is unknown and not related to ʼAṯiratu.
  • Haddu/Hadadu: (Storm god: Ac. Adad, Ug. hd, Pp. Adodos). The meaning of the name is probably "thunderer". This god is also known as Ba'lu "husband, lord" (Ac. Bel, Ug. b'l, Pp. b'l/Belos, Ib. Ba'al).
  • Śamšu: "sun" (Sun goddess: Ug. špš, OSA: šmš, but Ac. Šamaš is a male god).
  • Wariḫu: "moon" (Moon god: Ug. yrḫ, Ib. Yārēaḥ, OSA wrḫ).

Akkad, Assyria and Babylonia

When the five planets were identified, they were associated with the sun and moon and connected with the chief gods of the Babylonian pantheon. A bilingual list in the British Museum arranges the sevenfold planetary group in the following order:[2]
The religion of the Assyrian Empire (sometimes called Ashurism) centered on Ashur, patron deity of the city of Assur, and Ishtar, patroness of Nineveh. The last positively recorded worship of Ashur and other Assyrian gods dates back to the 3rd century AD.[3][4]
Ashur, the patron deity of the eponymous capital from the Late Bronze Age, was in constant rivalry with the patron deity of Babylon, Marduk. In Assyria, Ashur eventually superseded Marduk, even becoming the husband of Ishtar.
The major Assyro-Babylonian and Akkadian gods were:
Major Assyro-Babylonian demons and heroes were:
  • Adapa (Oannes)
  • Gilgamesh
  • Lugalbanda
  • Lilitu
  • Pazuzu
  • Ninurta[8][9]
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